My publications on space archaeology

Thought I'd better update my publications list. Some new things coming out this year (see previous post).

Articles (refereed)

Gorman, A.C. 2007 La terre et l’espace: rockets, prisons, protests and heritage in Australia and French Guiana. Archaeologies: Journal of the World Archaeological Congress 3(2):153-168

Gorman, A.C. 2005a The cultural landscape of interplanetary space. Journal of Social Archaeology 5(1):85-107

Gorman, A.C. 2005b The archaeology of orbital space. In Australian Space Science Conference 2005, RMIT University, Melbourne, pp 338-357

Book chapters

Gorman, A.C. 2009 Beyond the Space Race: the significance of space sites in a new global context. In Angela Piccini and Cornelius Holthorf (eds) Contemporary archaeologies: excavating now. Peter Lang, Bern

Gorman, A.C. and Beth Laura O’Leary 2007 An ideological vacuum: the Cold War in space. In John Schofield and Wayne Cocroft (eds) A fearsome heritage: diverse legacies of the Cold War. Left Coast Press, Walnut Creek, California pp 73-92

Gorman, A.C. In press The heritage of orbit. In Ann Darrin and Beth Laura O’Leary (eds) The handbook of space engineering, archaeology and heritage. Taylor and Francis

Gorman, A.C. In press The cultural landscape of space. In Ann Darrin and Beth Laura O’Leary (eds) The handbook of space engineering, archaeology and heritage. Taylor and Francis

Gorman, A.C. In press The archaeology of space exploration. In Martin Parker and David Bell (eds) Space Travel and Culture. Sociological Review Monograph, Blackwell Publishing

Short publications and notes

Gorman, A.C. 2007 Saving Woomera. Australasian Science, June pp 38-40

Gorman, A.C. 2005 Space cowboys: the Wild West and the myth of the American hero. The New England Review, February, pp 10-12

The eighty-day orbit

Another orbital reference from Around the World in Eighty Days:

Such was the respective situation of these two men, and above them Phileas Fogg was hovering in his majestic indifference. He was accomplishing rationally his orbit around the world, without being troubled by the asteroids gravitating around him.

Literary manifestations of globalisation: Around the World in Eighty Days.

Over Christmas, I raided the bookcase in a cousin's house, and decided to read an old childhood favourite, Around the World in Eighty Days.

Not having read it for some years, different things struck me. (I used to wonder: why did Mrs Aouda fall in love with Phileas Fogg when it was really Passepartout who rescued her?). 

When Fogg is playing whist in the Reform Club at the beginning, the following conversation contributes to the laying of the wager:

"Well", replied Ralph,"there is not a single country where he can take refuge".

"Pshaw!"

"Where do you suppose he might go?"

"I don't know", replied Andrew Stuart, "but after all the world is big enough".

"It was formerly", said Phileas Fogg in a low tone.

.....

""How, formerly? Has the world grown smaller perchance?"

"Without doubt", replied Gauthier Ralph. "I am of the opinion of Mr Fogg. The world has grown smaller, since we can go round it now ten times quicker than one hundred years ago".

The reason the world is smaller is because of railways, steamships, and constructions such as the Suez Canal. But even in 1873, our man Jules presages the time when satellites make the world even smaller. Later in the book, this is how he describes Phileas Fogg:

He was a heavy body, traversing an orbit around the terrestrial globe, according to the laws of rational mechanics.

Phileas Fogg is himself a satellite, just in the lowest orbit possible.

Incidentally, I had to look up the date Around the World was first published, and in doing so came across the book Around the Day in Eighty Worlds by Julio Cortazar. This is how it is described in Wikipedia:

La Vuelta al Día en Ochenta Mundos (Around the Day in Eighty Worlds) is a book by Julio Cortázar released and published in two separate volumes in 1967 (same year Hopscotch's translation wins the 1967 U.S. National Book Award). It pays homage to Julio's biggest literary influences while narrating new developments in the world of music during the 1960s, modern art (Dada and Surrealism) and some of the events in regard to America's expanding involvement in other countries. The book also reveals for the first time one of Julio's most adorable pastimes in Paris: playing the trumpet.

This makes me so want to read it, but what I like most about this description is the notion of playing the trumpet as an adorable pastime.

Critical Technologies: the Making of the Modern World

This is our theme for the World Archaeological Congress in Dublin next year.

Critical Technologies: the Making of the Modern World

Call for session proposals and papers

Organisers:

Dr Alice Gorman (Flinders University; Alice.Gorman@flinders.edu.au)

Dr Beth O’Leary (New Mexico State University; boleary@nmsu.edu)

Mr Wayne Cocroft (English Heritage; Wayne.Cocroft@english-heritage.org.uk)

Please direct all correspondence to Alice Gorman in the first instance.

Abstract

Everyday life in modern industrial nations has been shaped by technologies that have radically altered the nature of travel (cars, trains, aeroplanes, submarines, spacecraft), communication (telephones, television, telegraphs, radio, computers and satellites), and warfare (rockets, missiles, aeroplanes, nuclear weapons), among others. These technologies have recreated human geographies through their capacity to transcend distance and time, allowing the traffic of information and material culture across vast spaces, sometimes almost instantaneously. They are the foundation of the globalising world, and yet the material culture of globalisation is rarely examined critically from an archaeological perspective. Given WAC’s aim to redress global inequities, it is timely to focus an archaeological gaze on the technologies that support the gap between the “haves” and “have-nots” of the 21st century.

Sessions are invited to examine the sites, places and artefacts created by critical technologies, including but not limited to such topics as:

• The Cold War and nuclear confrontation

• Telecommunications

• Aerospace

• Outer space

• Robotics

• Technological landscapes

• Heritage management and conservation challenges

• Defence and warfare

• Indigenous engagement with critical technologies

• Theoretical issues in contemporary archaeology

• Capitalism and critical technologies

• The archaeology of the future

Critical technologies are not confined to the 20th century and after; we also encourage papers and session proposals that investigate 17th -19th century antecedents of modern technologies, and their impacts.

DEADLINE for session proposals is 1 November 2007

Sessions must be have organisers representing at least two different countries. Session abstracts should be no longer than 250 words, and can be submitted online at http://www.ucd.ie/wac-6/. Please also send details to Alice Gorman at Alice.Gorman@flinders.edu.au. Feel free to discuss your proposed session before submitting.

More about Syncom 3

Happy New Year! I'm back in Adelaide, just moved house, trying to get motivated to do some work. The most pressing task is to finish an article for a book called "Contemporary Archaeologies: Excavating Now", edited by Angela Piccini and Cornelius Holtorf. I've decided to explore space technology and its significance as part of two major post-war social and cultural processes: decolonisation and globalisation. It's a good opportunity to revisit Syncom 3, which I first wrote about for the Australian Space Science Conference in Melbourne last year. One interesting new facet of this satellite (and Syncom 2) is the effect that the broadcast of the 1964 Tokyo Olympic games via the Syncoms to Europe and North America had on the growth of the modern Olympic movement, and on Japanese television technology.

Soon I may have more to report about Australia's FedSat satellite, as I hope to have the opportunity to do some more detailed research on its significance.